Monday, 23 November 2009

Sing Hallelujah

BBC Radio 3 is running a project to get choirs across the country singing the Hallelujah Chorus on Saturday 5th December to mark the 250th Anniversary of Handel's death. That gives me an excuse to share this video. I don't know if les freres de St. Francis de la Sissies are planning on participating or not.

Wednesday, 28 October 2009

Guys and Dolls

Here's a shameless plug for a show I'm Musical Director for that is on very soon.

Wednesday, 21 October 2009

A clear reading of scripture?

I can't get to sleep at the moment and so thought I would take the chance to put down some thoughts which have been working their way round my head. This may just be stating the obvious to some people or heresy to others but I thought I would put something down and see whether it makes any sense.


The sheep on the right above is a good (if extreme) example of many discussions over the meaning of scripture. These all too often seem to descend into one person having a clear understanding of a passage and someone else being left scratching their head.

One of my biggest frustrations is when people use the phrase "clear reading of scripture" or something similar. It must be wonderful to be able to use it without any sense of the wider implications it has. It seems such a simple phrase, and I'm sure for many people who have a strong idea of what certain passages in the Bible mean to them and those in their faith community it is not one which seems terribly controversial. Yet over the last six months I have come to the conclusion that it's at the root of many of the impasses found in churches around the world today.

In many ways I'm envious of those who can use it. For me scripture is never clear and I wish it was. It's always difficult to work out exactly what is meant and how it can apply to the world today. I don't want to argue against the idea that a series of books written in Greek and Hebrew in the Middle East over 1500 years ago can transmit the same message to people in the many and varied cultures of the world that have happened since, and in many different translations (or should that be mistranslations). I think that is a wonderful possibility. However, given that huge spread of billions of unique human contexts it seems an improbable one. Surely no two of those billions of people can have the same understanding of a text that is around 800,000 words long in English translations.

Anyway, those arguments are just minor as far as I'm concerned. My main point is this, and I've not yet been given an answer to it. Given that every clear reading of scripture I've come across has a strong principle of the fallibility of man, how can anyone claim to have the perfect understanding of any text that the phrase "clear reading" implies, let alone one that is or contains the Word of God? (Is it actually a heretical phrase is this respect?)

I think my conclusion is this. The phrase is all about power and a lack of willingness to critically engage seriously with both those who hold differing views to us and our own faith. It changes the debate from whatever issue is being discussed to a questioning of the authority of scripture. We all need to have a little more humility when we discuss our faith. Our understanding of the Bible is just that, our own unique understanding, which is just as unique as we all are as human beings. There may be certain core beliefs to the Christian faith but I doubt there is a single statement you can make to which every other person calling themselves a Christian will agree. And what sort of arrogance does it take to assume that we are right just because we see ourselves as holding the majority or so called orthodox view. I challenge anyone to place themselves on that pedestal.

Monday, 19 October 2009

How Obama could earn his Nobel Prize

I don't like posting whole articles here but I think it's worth doing with this excellent article by Joe Klein in Time entitled "How Obama Could Earn His Nobel Prize". He urges Obama to take the sort of action I have hoped he can take for some time, particularly after my visit to Israel/Palestine in the summer where I saw quite how badly a solution is needed.

The Nobel Peace Prize, presented prospectively — a triumph of hope over inexperience — threatens to become a central metaphor of Barack Obama's turbocharged political career. He seems fated to be feted for who he is not (George W. Bush) and who he might turn out to be, but not for things he has actually done. This is dangerous stuff, politically. It almost guarantees disappointment. So the prize presents him with an immediate challenge: How does he go about actually earning it? The foreign policy that Obama favors, patient diplomacy on a multitude of fronts, requires qualities of wisdom, horse-trading and fortitude that we can't yet be sure he possesses. Nor does it lend itself to high drama; it is more often about the slow reduction of tensions, or the creative stalemate that prevents things from getting worse, than about Nixon going to China.

But an opportunity for a grand gesture may be developing in the most unlikely of locales: the Middle East. Obama has sent a special envoy, George Mitchell, to launch negotiations, but the Mitchell process has moved slowly and seems to be slouching toward catatonia. The Israelis have refused to freeze their illegal West Bank settlement-building; the Arabs have refused to make any gestures toward recognizing Israel's sovereignty until such a freeze is imposed. Deadlock. At the same time, though, there is the rarest of Middle East commodities — some actual, tangible good news — beginning to bubble up on the West Bank. The situation there is improving dramatically. The Israelis and Palestinian Prime Minister Salam Fayyad have been cooperating on the removal of checkpoints and other economic impediments; the economy is growing at a 7% clip. U.S. Lieut. General Keith Dayton has supervised the training of an effective Palestinian security force; crime and terrorist acts are down significantly. (On the other hand, Hamas-controlled and Israel-isolated Gaza festers.)
The moment may be at hand for a dramatic U.S. initiative, even from a no-drama President. "The two sides seem unable to make peace on their own," says Zbigniew Brzezinski, who was Jimmy Carter's National Security Adviser. "I think it would make a lot of sense for the President to announce what he thinks a Middle East peace plan should look like." The elements of such a plan are widely known. Bill Clinton announced a version of it in December 2000, as he was leaving office. Brzezinski cites four major components: a return to 1967 borders, with land swaps enabling Israel to keep many of its existing settlements; no right of return for Palestinians who left, or were forced off, their lands when Israel became a state; Jerusalem as the capital of both Israel and Palestine; and an international peacekeeping force replacing the Israelis currently patrolling the Jordan River Valley. (A fifth point, often mentioned, would be international control of the religious sites in the Old City of Jerusalem.) "If the President announced such a plan," Brzezinski says, "he would probably receive the support of almost every country in the world, including most of the Arab states. This would put enormous pressure on the Israelis and Palestinians to make peace."


The notion of putting enormous pressure on the Israelis to do anything has proved problematic for U.S. Presidents over time, however — and Brzezinski's well-known desire to apply such pressure has made him unpopular among Israel's noisy neoconservative and Evangelical supporters. But there are others, including well-known supporters of Israel like David Makovsky of the Washington Institute for Near East Policy, who think a breakthrough is possible. Makovsky's idea is to start with what seems the toughest problem: the Israeli settlements. "It is actually possible to work out a land swap that would satisfy both sides," he says. "I've done the maps: a 4% land swap would do it. Eighty percent of Israeli settlers live on 5% of the West Bank. You could give the Palestinians some very attractive land in return for those settlements." That would leave more than 55,000 Israeli settlers on the wrong side of the wire, but their presence, in Arab cities like Hebron, is a permanent provocation that will have to be removed if there is ever to be any chance for peace.

Makovsky has some real credibility on this subject. He and top Obama adviser Dennis Ross offered a version of this idea in a recent book with a long title. Makovsky then presented the plan to Benjamin Netanyahu over the summer. And? "He was noncommittal," Makovsky says. Indeed, if Netanyahu agreed to the land swap, his right-wing coalition would atomize. But he could still form a new government by aligning with the centrist Kadima Party. And then he would have the chance to be remembered as the man who finally secured Israel's borders — the sort of achievement that actually might merit a Nobel Prize.

Saturday, 17 October 2009

REVIEW: RSNO/Deneve/Kavakos

I've been thinking for a while that I should write about some of the concerts I go to and so decided to start with the RSNO concert I was at last night. I had almost completely forgotten this was on because I've got out of the habit of thinking of Friday nights as RSNO nights and it seems like most of their Edinburgh audience had also forgotten, or else were scared away by what was for me the main attraction, the Berg Violin Concerto played by Leonidas Kavakos. What makes this a particular shame is that Kavakos is a class above the soloists the RSNO normally get (I'm sure I read a while ago that Sir Tom Hunter had donated a large sum of money for them to pay higher fees for soloists and conductors but can't find anything about that online).

The concert opened with Ravel's "Pavane pour une infante défunte", or rather that was the first piece of music, with Deneve having a chat with the audience for a good few minutes first. I know there are mixed opinions on this habit he's got but he is quite entertaining and it does give him some connection with the audience so I quite like it. The Ravel itself was what I expected to be the highlight of the evening given Deneve's mastery of French Romantic repertoire but sadly for me it was the low point, with some tuning issues and the whole piece never quite flowing. While it's supposed to be calm music it seemed like the musicians were scared to start each section. Despite this the colour Deneve created in the strings was excellent and the RSNO wind section are also great these days, particularly the young principal flute and oboe who they will do well to hang onto in future years.


The rest of the second half was the Berg, superbly played by Kavakos and with the orchestra in much better shape. Although this is a piece I love, having played it with NYOS and listened to it many times on CD, I realised this was actually the first time I have heard it live. The sound Kavakos produced was warm and lyrical right from the start, and the overall shape of the opening was great, this being a section I sometimes feel can sound a little disjointed. Throughout the piece the brass section in particular were great, really firing up the rest of the orchestra at some of the bigger moments. However, the highlight for me was from where the Bach Chorale enters in the wind in the middle of the second movement, with the balance both within the section, and with the soloist being excellent, and the mood created just right as the calm within some of the chaos of the rest of the piece.

The second half was Dvorak's 7th Symphony, not a piece I know particularly well. You can understand why it's the eighth and ninth Symphonies which are the most popular, since this doesn't have tunes which grab you quite so immediately and leave you singing them afterwards but it seemed good fun nonetheless. Having already had to deal with French Romantic and serialist music, Deneve and the orchestra managed to change their style again for this more gutsy Czech music and it was a suitably exciting performance although without any real highlights. All in all it was a good night. The Berg must be one of the highlights of the season and it's a real shame that more people weren't there to see it.

Wednesday, 14 October 2009

Parliamo Glasgow

Hello. I've not really done much blogging over the summer. It was much busier than I expected, with time spent in Israel, France and Spain as well as being at the Church of Scotland Youth and Children's Assemblies and lots more besides. I was hoping to get a chance to write about some thing but I've just started on a new course, an MMus in Musicology at Edinburgh University which has been keeping me very busy. I will try and write up things soon but just as an aside here is a video I was reminded of the other day.

Friday, 4 September 2009

Church of Scotland National Youth Assembly 2009

This weekend I'm in Stirling for the CofS Youth Assembly. I'll be contributing to the official blog and tweeting. You can also follow other people tweeting by following the #nya2009 tag.

Wednesday, 5 August 2009

San Antonio Statement, 1989

Just discovered the wonderful statement made by the World Council of Churches (WCC) about how Christianity should relate to other faiths from their Conference in San Antonio, Texas in 1989. I also think it says a lot about how Christians should relate to other Christians.
"We cannot point to any other way of salvation than Jesus Christ; at the same time we cannot put any limit to God's saving power. There is a tension between these affirmations which we acknowledge and cannot resolve."

Tuesday, 4 August 2009

A right to die?

It's a good month and a half since I posted here and there are many things I have been thinking about during that time that are worthy of discussion here, not least my trip to Israel/Palestine which will have at least one post once I get my head round things. However I will start again by sharing an excellent article by Dominic Lawson from the Sunday Times about the assisted suicide debate currently taking place.

As it points out, this debate (as with many political and ethical debates) has been mainly carried out by those with "loud voices", and makes particular reference to Debbie Purdy who last week won the right to have clarification of the factors taken into account when deciding whether to prosecute those helping assisted suicides at the Swiss clinic Dignitas.
"One of the characteristics of those most determined on assisted suicides is that they are powerful personalities used to exercising total control — the polar opposite of those who would be the most likely victims of their campaign, were it to succeed. Purdy is quite typical, described in The Guardian as “a self-confessed adrenaline junkie who had revelled in travelling the world diving from planes, conquering mountains, trekking through jungles and exploring the depths of the oceans”. You can see why such a personality cannot bear to contemplate the complete loss of control that her condition might impose. Debbie Purdy is, in so many ways, an admirable woman."
It is of course more vulnerable people who will be affected by this in a negative way, particularly those who are elderly and/or have mental health issues. The article considers the specific case of one 90 year old women who, while currently enjoying life in a nursing home, is quite clear that if assisted suicide was made legal here she would feel it her duty to use that option so that her family could benefit financially. A point which isn't mentioned here is that those who are most strongly opposed to assisted suicide are medical professionals and particularly those who work with patients near the end of their life. Of course religious groups are strongly opposed too and their view is often discredited as "dogmatic" and "out of touch". Yet that shouldn't stop them making their voice heard. The church has been in the business of helping sick and dying people for well over a thousand years and still sees that as a huge part of its work. Crossreach, the Church of Scotland's Social Care Council, is the largest provide of Social Care in Scotland. Noone should attempt to discredit the views of a community so involved with these issues just because they have a strong religious faith which supports their opinions. I will leave the last word to Dominic Lawson as he says so succinctly what I'm sure many feel.
"When I saw her [Purdy] declare last Thursday, “I feel like I have my life back”, my stomach heaved. It is a sick society that regards assisted suicide as an affirmation of life."

Wednesday, 17 June 2009

Twitter Tees

For anyone who uses twitter you may be interested in Twitter Tees, a competition being run by Threadless. The concept behind Threadless is that people submit designs for t-shirts and the best ones are chosen and made for people to buy. Twitter Tees is following along the same lines and inviting people to submit or nominate tweets to be slogans on t-shirts. These are then voted on and the most popular ones will get made up. The best thing about it is that if your tweet or one you've nominated gets selected then you win money! So get started, you can see my current efforts here. If you think you can do better then have a go yourself and make sure to let me know by commenting here or sending a tweet to @iainmclarty so I can vote for it. Here's a selection of the twitter themed t-shirts they currently have in stock.